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Gombi Madhvi
ಉತ್ತರ ಕರ್ನಾಟಕದ ಸಂಸ್ಕೃತಿಗೆ ಕನ್ನಡಿ ಹಿಡಿಯುವ ಈ ಕೃತಿಯಲ್ಲಿ ಬಡ, ಮುಗ್ಧ ಹುಡುಗಿಯೊಬ್ಬಳ ಕನಸುಗಳು, ಮಾನವೀಯತೆಯನ್ನು ಮೆರೆಯುವ ಹಲವು ಪಾತ್ರಗಳ ನಡುವೆ ವಿಧಿಯ ಕೈವಾಡದಿಂದ ಚದುರಿ ಹೋಗುವ, ಅಂತಃಕರಣವನ್ನು ಕಲಕುವ ಚಿತ್ರಣವಿದೆ. ಸ್ಥಳೀಯ ನಂಬಿಕೆ-ಆಚರಣೆ, ಆಶೋತ್ತರಗಳನ್ನು ದಟ್ಟವಾಗಿ ಹೆಣೆದುಕೊಳ್ಳುತ್ತ ಒಂದು ಪುಟ್ಟ ವಿಶ್ವವನ್ನೇ ಈ ನಾಟಕ ಸೃಷ್ಟಿಸುತ್ತದೆ. ರೇವತಿ ನಾಡಗೀರ ಅವರ ಚೊಚ್ಚಲ ಕೃತಿಯಾದ ಇದರಲ್ಲಿ, ಅವರ ಸಹೃದಯತೆ, ಉತ್ತರ ಕರ್ನಾಟಕದ ಸಂಸ್ಕೃತಿಯ ಅನುಭವ ಎದ್ದು ಕಾಣುತ್ತದೆ.
Interested customers may write to us at mup@manipal.edu about purchasing the book.
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Lotus Pond
Author: K Tara Bhat, Translator: Geetha Sreenivasan
Lotus Pond explores women’s plight beyond the emotional level; it is evident that the author is immensely intrigued by the feminist ideals.
The novel potently depicts how each woman is restrained by her own body; she is compelled to safeguard it at all costs. This becomes her inescapable destiny. It is ironical that the elite colony- Garden view, shares this helplessness with the neighbouring slums. Whether it is the attack on the composure of a rich woman- Krupa, or the inhuman exploitation of poor Chami’s infant, the common source of torment remains- patriarchal cruelty.
The entity which reigns supreme in the Garden View colony is money- a weapon wielded by men. In the grand houses of the colony, there are all the commodities that money can buy; still, the grandeur of these houses is incomplete, empty; devoid of sounds of joy. The residents think no more of love and compassion. Hence, they receive only these- a wealth which fails to bring love and contentment. Ayesha, who endures in this environment like a shadow, is a witness to this hypocritical way of life.
Tara Bhat gained prominence with her first novel Avyakta and continued to make valuable contribution to the Kannada literary world with her second endeavour- Lotus Pond.Interested customers may write to us at mup@manipal.edu about purchasing the book.
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Nala Charitre: The Legend of Nala(A Short Epic)
This book presents the mythological narrative of Nala-Damayanti as an epic poem in English. Among the luminaries of sixteenth century Bhakti tradition, Kanakadasa’s literary and musical compositions (kirtanes) are imbued with philosophical meanings, which show immense formative influence on the cultural and literary scene of Karnataka. Also, Kanakadasa’s literary works such as Mohana Tarangini, Haribhaktisara, and the eminent allegorical masterpiece Ramadhanya Charitre incorporate metaphors taken from everyday life, which fascinate the commoners and offers them respite from mundane life-struggles. While such metaphorical expressions represent a remarkable trend in Bhakti poetry, in Kanakadasa?s depiction of Nala and Damayanti’s misfortunes, the toilsome life of common men and women stares forth. Hauled out of their palatial leisurely living, a curious turn of events compels them to survive amidst endless suffering. On one hand Nala Charitre is a poignant story of love, and on the other, it thematizes human existence, humandivine relationship and simplifies poetry to reach the audience beyond the limited circle of literates. As the Bhakti Literature assimilates the vernacular into devotional poetry, Kanakadasa?s epic poem interweaves mythological themes from Mahabharata with struggles of medieval Indian society, thus overcoming the binaries of human and divine.
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Unheard Sounds Flow On
In spite of being one of the oldest members of the Dravidian family of languages, Tulu, unfortunately, has not yet found the recognition that it richly deserves in the modern world. Since modernity privileges the written over the spoken, the Tulu language that is abundantly blessed with oral literature has been placed on the fringes of modern literary world. Ironically, Tulu is still engaged in a desperate fight for official status in a country that boasts of its cultural and linguistic diversity. The motives behind the translation of Nanajjer Sude Tirgayer, hailed as the first modern Tulu novel, into English refuse to remain apolitical in this context.
The novel, which has already been translated into Kannada, Konkani and Malayalam, beautifully captures the pulse of rusticity that characterizes the life of a village community that lived its life with its love-hate relationship with nature, more than 75 years ago in a Tulu speaking village in the south-western part of Karnataka. Besides bringing alive the socio-cultural practices that find their articulation through the natural linguistic plurality ingrained in the village psyche, the novel touches upon the duality of human nature that leaves man perennially condemned to an inner crisis.
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Inti Dvadasha Akhyana
ಸತ್ಯವತಿ ಹರಿಕೃಷ್ಣನ್ ಹಾಸ್ಯಬರವಣಿಗೆಯಲ್ಲಿ ಸುಮಾರು ಎರಡು ದಶಕಗಳಿಂದ ತನ್ನನ್ನು ತೊಡಗಿಸಿಕೊಂಡಿರುವ ಕವಯಿತ್ರಿ. ಇವರ ಹಾಸ್ಯಲೇಖನಗಳು ತರಂಗ, ತುಷಾರ, ಮಯೂರ, ಕರ್ಮವೀರದಂಥ ನಿಯತಕಾಲಿಕಗಳಲ್ಲಿ, ಉದಯವಾಣಿ, ಪ್ರಜಾವಾಣಿ ಮುಂತಾದವುಗಳಲ್ಲಿಯೂ ಪ್ರಕಟಗೊಂಡಿವೆ. 2002ರಲ್ಲಿ ಡೆಟ್ರಾಯಿಟ್ ನಲ್ಲಿ ನಡೆದ “ಅಕ್ಕ” ವಿಶ್ವ ಕನ್ನಡ ಸಮ್ಮೇಳನದ ಸ್ಮರಣ ಸಂಚಿಕೆಯಲ್ಲಿ ಇವರ “ಗುಂಡ್ರಾಮನ ಚಿಕಿತ್ಸಾಯಣ’ ಎಂಬ ಕೃತಿ ಪ್ರಕಟವಾಗಿದೆ. ಸನ್ಮಾನ್ಯರಾದ ದೇಜಗೌ ಮತ್ತು ಜಿಟಿನಾರವರ ಸಂಪಾದಕತ್ವದಲ್ಲಿ ಪ್ರಕಟವಾದ “ಪುಸ್ತಕ ಪ್ರಪಂಚ’ದಲ್ಲಿ ಇವರ ಅನುವಾದಿತ ಲೇಖನಗಳು ಪಡಿಮೂಡಿವೆ. “ಕುಂಬಾಸ’, “ನುಗ್ಗೇಹಳ್ಳಿ ಪಂಕಜ’ವೇ ಮೊದಲಾದ ಪ್ರಶಸ್ತಿಗಳನ್ನು ಪಡೆದಿರುವ ಸತ್ಯವತಿಯವರು ಈಗಾಗಲೇ ಐದು ಹಾಸ್ಯ ಸಂಕಲನಗಳನ್ನು ರಚಿಸಿದ್ದಾರೆ. ಅವರ ಆರನೆಯ ಹಾಸ್ಯ ಸಂಕಲನವೇ – “ಇಂತಿ ದ್ವಾದಶ ಆಖ್ಯಾನ’. ಹಾಸ್ಯದಲ್ಲಿ ಅಪಹಾಸ್ಯ, ತಿಳಿಹಾಸ್ಯ, ವ್ಯಂಗ್ಯ ಮುಂತಾದ ಪ್ರಭೇದಗಳಿವೆ. ವ್ಯಂಗ್ಯಮಿಶ್ರಿತವಾದ ತಿಳಿಹಾಸ್ಯ ಒಂದೇ ಕಾಲದಲ್ಲಿ ಎರಡು ಉದ್ದೇಶಗಳನ್ನು ಹೊಂದಿರುತ್ತವೆ. ಅದು ಮೇಲ್ನೋಟಕ್ಕೆ ಮನೋರಂಜನೆಯಾಗಿ ಕಂಡರೂ, ಅದರ ಇಂಗಿತ ಓದುಗರನ್ನು ಗಂಭೀರ ಚಿಂತನೆಗೆ ತೊಡಗುವಂತೆ ಮಾಡುವುದಾಗಿರುತ್ತದೆ. ವ್ಯಕ್ತಿಯನ್ನು ನೋಯಿಸದೇ ಲಘುಹಾಸ್ಯ-ವ್ಯಂಗ್ಯಗಳಿಂದ ಸ್ವವಿಮರ್ಶೆ ಮಾಡಿಕೊಳ್ಳುವಂತೆ ಪ್ರೇರೇಪಿಸುವುದು ಹಾಸ್ಯದ ಕಲಾತ್ಮಕ ಪ್ರಕ್ರಿಯೆ. ಶ್ರೀಮತಿ ಸತ್ಯವತಿಯವರ ಈ ಕೃತಿಯಲ್ಲಿ ಇಂತಹ ಒಂದು ಪ್ರಯತ್ನವನ್ನು ನಾವು ಕಾಣಬಹುದು. “ಇಂತಿ ದ್ವಾದಶ ಆಖ್ಯಾನ’ದಲ್ಲಿ ಹನ್ನೆರಡು ವೈವಿಧ್ಯಮಯ ಸಣ್ಣ ಹಾಸ್ಯಲೇಖನಗಳಿವೆ. ಸತ್ಯವತಿಯವರು ನಮ್ಮ ಜೀವನದ ಸಾಮಾನ್ಯ ಘಟನೆಗಳನ್ನೇ ರಂಗುರಂಗಾಗಿ ತಿಳಿಹಾಸ್ಯದ ಮೂಲಕ ಈ ಕೃತಿಯಲ್ಲಿ ತೋರಿಸಿದ್ದಾರೆ. ಕಾಲ್ಪನಿಕ ಘಟನೆಗಳಲ್ಲಿ ಹಾಸ್ಯದ ಪಾತ್ರಗಳನ್ನು ಸೃಷ್ಟಿಸಿ, ಗಂಭೀರ ವಿಚಾರಗಳನ್ನು ಮನಮುಟ್ಟುವಂತೆ ನಿರೂಪಿಸುವ ಲೇಖಕಿಯ ಶೈಲಿಯು ಅಪೂರ್ವವಾದದ್ದು. ಪ್ರತಿ ಕತೆಯ ಶೀರ್ಷಿಕೆಯಲ್ಲೇ ಹಾಸ್ಯ ತುಂಬಿರುವ ಈ ಕೃತಿಯು ಓದುಗರನ್ನು ನಗಿಸುವಲ್ಲಿ ಯಶಸ್ವಿಯಾಗುತ್ತದೆ.
Interested customers may write to us at mup@manipal.edu about purchasing the book.
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Mahaammaayi
Mahāmmāyi is the story of the legend of Shatavithaayi – the Goddess of death, and her adopted son Sambhashiva. Out of affection for her son, Goddess Shatavithaayi blesses him with the “power of life”. The blessing was that death will evade the people who are treated by Sambashiva. But a certain condition set by Shatavithaayi forbade him from healing every ill man. The condition was that, if Shatavithaayi stood on the right side of the patient, Sambhashiva could treat that person and he would live; but, if she stood on the left side of the patient, he should not treat that person as his death was inevitable. Through a distinct method of story-telling, the story follows the life of Sambhashiva as he begins to question the ideas of fate and destiny. Thus, the conflict between fate and human efforts to change that fate is vividly described in this play. -
Sumi and the Dance of the Dark Spirits
Join the shy Moi, spirited Sumi and brave Vikai in this folk-fantasy adventure of self-discovery, bravery, mystery, and above all loyalty and friendship as they embark on a journey into unfamiliar territories and encounter supernatural beings, get chased by spirits, befriend dragonflies, meets the wind family, and fight the dark spirits.
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Vaidehi Dhvani
Author: Vaidehi
ಪ್ರಸ್ತುತ ಪುಸ್ತಕವು ಮುಂದಿನ ಕಾಲಕ್ಕೆ ವೈದೇಹಿಯವರ ಧ್ವನಿ ಮತ್ತು ನಿರೂಪಣೆಯನ್ನು ದಾಖಲಿಸುವ ಪ್ರಯತ್ನವಾಗಿದೆ. ಅವರ ಕಥೆಗಳ ನಿರೂಪಣೆಯು ಕುಂದಾಪುರದ ಆಡುಭಾಷೆಯ ಶ್ರೀಮಂತಿಕೆಯಲ್ಲಿ ಮತ್ತು ಅದರಾಚೆಗೆ ಕನ್ನಡದ ಸಂಸ್ಕೃತಿಯೊಂದಿಗೆ ಏಕತೆಯ ಭಾವನೆಯೊಂದಿಗೆ ಎತ್ತರದಲ್ಲಿದೆ. ಐದು ಕಥೆಗಳು ಮತ್ತು ಏಳು ಕವಿತೆಗಳ ಈ ಪುಸ್ತಕವನ್ನು ಅವರು ಓದಿದ್ದಾರೆ. ಈ ಆಯ್ದ ಕಥೆಗಳು ಈಗಾಗಲೇ ಪ್ರಕಟವಾದವುಗಳಾಗಿವೆ ಆದರೆ ಅದನ್ನು ವಿಭಿನ್ನವಾಗಿಸುವುದು ಅವುಗಳನ್ನು ಓದುವ ವಿಧಾನವಾಗಿದೆ. ಪ್ರತಿ ಪದ, ಪ್ರತಿ ವಿರಾಮಚಿಹ್ನೆ, ಪ್ರತಿ ವಿರಾಮ, ಅವರ ಧ್ವನಿಯಲ್ಲಿ ತುಂಬಾ ವಿಭಿನ್ನವಾಗಿದೆ. “ವೈದೇಹಿ ಧ್ವನಿ” ಎಂಬ ಹೆಸರನ್ನು ಅವರ ಧ್ವನಿಯ ನಾದದ ಗುಣಮಟ್ಟವನ್ನು ಪ್ರತಿನಿಧಿಸಲು ನೀಡಲಾಗಿದೆ ಆದರೆ ಅದು ಕೇಳುಗ ಅಥವಾ ಓದುಗನಲ್ಲಿ ಹೊಸ ಶಕ್ತಿಯನ್ನು ಹುಟ್ಟುಹಾಕುತ್ತದೆ. ಆಕೆಯ ಕಥೆಗಳನ್ನು ಅಧ್ಯಯನ ಮಾಡಲು ಬಯಸುವವರಿಗೆ ಅನುಕೂಲವಾಗುವಂತೆ ಆಡಿಯೋ ಸಿಡಿಯು ಪಠ್ಯ ರೂಪದಲ್ಲಿ ಪುಸ್ತಕವನ್ನು ಸಹ ಹೊಂದಿದೆ. ವಿವಿಧ ವಿಶ್ವವಿದ್ಯಾನಿಲಯಗಳಲ್ಲಿ ಅನೇಕ ವಿದ್ಯಾರ್ಥಿಗಳು ಅಧ್ಯಯನದ ವಿಷಯವಾಗಿ ತೆಗೆದುಕೊಳ್ಳುತ್ತಾರೆ.
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Ati Sannakathe: Swarupa, Siddhi Mattu Sadhyate
Author: T P Ashoka Translator: Prakash Nayak
ಕಲ್ಪನೆ ಎಂಬುದು ಸತ್ಯಕ್ಕಿಂತ ಹೆಚ್ಚು ಸತ್ಯ, ಕನಸು ಎಂಬುದು ವಾಸ್ತವಕ್ಕಿಂತ ಹೆಚ್ಚು ವಾಸ್ತವ ಎಂಬುದು ಅತಿ ಸಣ್ಣಕತೆಗಳು ನಮಗೆ ಮನದಟ್ಟು ಮಾಡಿಕೊಡುವಂತೆ ಕಾಣುತ್ತವೆ. ಹೆಚ್ಚಿನ ಅತಿ ಸಣ್ಣಕತೆಗಳು ವಾಸ್ತವವಾದೀ ಮಾರ್ಗವನ್ನು ಬಿಟ್ಟುಕೊಟ್ಟಿರುವುದಕ್ಕೆ ಪ್ರಾಯಶಃ ಇದೇ ಕಾರಣ. ವಿವರಣೆ-ವರ್ಣನೆಗಳ ಹಂಗು ಇಲ್ಲದಿರುವುದರಿಂದ ಸಂಕ್ಷಿಪ್ತತೆ ಮತ್ತು ಸಾಂದ್ರತೆಗಳು ಇವುಗಳ ಸಹಜ ಲಕ್ಷಣಗಳಾಗಿವೆ. ಅಂತರಂಗದ ಆಳವನ್ನು, ಅಮೂರ್ತವನ್ನು, ಸಾಂಕೇತಿಕವಾದುದದ್ದನ್ನು ಮತ್ತೊಂದೇ ಸ್ತರದಲ್ಲಿ ಗ್ರಹಿಸಿ ಅಭಿವ್ಯಕ್ತಿಸಲು ಲೇಖಕರಿಗೆ ಈ ಪ್ರಕಾರ ಹೇಳಿ ಮಾಡಿಸಿದಂತಿದೆ. ಹಾಗಾಗಿ ಜಗತ್ತಿನ ಎಲ್ಲ ಭಾಷೆಗಳ ದೊಡ್ಡ ಲೇಖಕರು, ದೀರ್ಘವಾದ ಕತೆ-ಕಾದಂಬರಿಗಳನ್ನು ಬರೆದವರನ್ನೂ ಸೇರಿಸಿಕೊಂಡು, ಈ ಪ್ರಕಾರದಲ್ಲಿ ಕೃಷಿಮಾಡಿದ್ದಾರೆ. ತುಂಬ ಸೂಕ್ಷ್ಮವಾದ, ನಾಜೂಕಾದ ಸಂಗತಿಗಳನ್ನು ಸೂಚ್ಯವಾಗಿ, ಕೆಲವೊಮ್ಮೆ ಪರೋಕ್ಷವಾಗಿ, ಇನ್ನೂ ಕೆಲವು ವೇಳೆ ಮುಚ್ಚಿಟ್ಟು ಹೇಳಲು ಈ ಪ್ರಕಾರವು ತನ್ನ ಸ್ವರೂಪದ ಕಾರಣದಿಂದಲೇ ಅನುವು ಮಾಡಿಕೊಡುತ್ತದೆ. ಇದು ಆಧುನಿಕ ಪೂರ್ವದ ದಂತಕತೆ, ನೀತಿಕತೆ, ದೃಷ್ಟಾಂತ ಕತೆಗಳ ಆಧುನಿಕ ರೂಪವಾಗಿ ಕಂಡರೂ ಆಶ್ಚರ್ಯವಿಲ್ಲ.
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U-Turn
ಮರಾಠಿ ನಾಟಕ. ಯು-ಟರ್ನ್ ಮಹಾರಾಷ್ಟ್ರ ಮತ್ತು ಅದರಾಚೆಗೆ 585 ಕ್ಕೂ ಹೆಚ್ಚು ಪ್ರದರ್ಶನಗಳೊಂದಿಗೆ ಲಕ್ಷಾಂತರ ಹೃದಯಗಳನ್ನು ಗೆದ್ದಿದೆ. ಗುಜರಾತಿಯಲ್ಲಿ ಇದರ ಅನುವಾದವು 115 ಕ್ಕೂ ಹೆಚ್ಚು ಪ್ರದರ್ಶನಗಳನ್ನು ಕಂಡಿದೆ ಮತ್ತು ಹಿಂದಿಯಲ್ಲಿ 50 ಕ್ಕೂ ಹೆಚ್ಚು ಪ್ರದರ್ಶನಗಳನ್ನು ಕಂಡಿದೆ. ಈ ಯಶಸ್ಸು ಶ್ರೀಮತಿ ಸವಿತಾ ಶಾಸ್ತ್ರಿಯವರ ಬೆಂಬಲದೊಂದಿಗೆ ಕನ್ನಡದಲ್ಲಿ ಈ ಕೃತಿಯನ್ನು ಅನುವಾದಿಸಲು ಪ್ರೊ.ನೀತಾ ಇನಾಮದಾರ್ ಅವರನ್ನು ಪ್ರೋತ್ಸಾಹಿಸಿತು. ನಾಟಕವು ಉದ್ದಕ್ಕೂ ಕೇವಲ ಎರಡು ಪಾತ್ರಗಳನ್ನು ಹೊಂದಿದೆ ಮತ್ತು ಇಡೀ ಅವಧಿಗೆ ವೇದಿಕೆಯ ಮೇಲಿರುವ ಇಬ್ಬರನ್ನು ಹೊರತುಪಡಿಸಿ ಒಂದೆರಡು ಧ್ವನಿಗಳನ್ನು ಹೊಂದಿದೆ. ನಾಟಕದ ಕೇಂದ್ರ ಕಲ್ಪನೆಯು ಆಧುನಿಕತೆಯನ್ನು ಒಪ್ಪಿಕೊಳ್ಳುವಲ್ಲಿನ ವ್ಯತ್ಯಾಸಗಳು ಮತ್ತು ಎರಡು ವಿಭಿನ್ನ ತಲೆಮಾರುಗಳಲ್ಲಿ ಇದಕ್ಕೆ ಸಂಬಂಧಿಸಿದ ಸಂಘರ್ಷಗಳು. ವಿಚ್ಛೇದಿತ ಸೇನೆಯ ಮೇಜರ್ ಮತ್ತು 50 ರ ದಶಕದ ಅಂತ್ಯದಲ್ಲಿರುವ ವಿಧವೆಯ ನಡುವಿನ ಒಡನಾಟವನ್ನು ಅವರ ಮಕ್ಕಳು ವಿರೋಧಿಸುತ್ತಾರೆ ಮತ್ತು ಅವರು ತಮ್ಮನ್ನು ತಾವು ಆಧುನಿಕತೆಯನ್ನು ಅಳವಡಿಸಿಕೊಂಡರೂ ವಿಭಿನ್ನ ರೀತಿಯಲ್ಲಿ ವ್ಯಕ್ತಪಡಿಸುತ್ತಾರೆ. ನೀತಾ ಇನಾಮದಾರ್ ಅವರು ಮಣಿಪಾಲ್ ವಿಶ್ವವಿದ್ಯಾನಿಲಯದಲ್ಲಿ (MU) ಯುರೋಪಿಯನ್ ಅಧ್ಯಯನ ವಿಭಾಗದ (DES) ಮುಖ್ಯಸ್ಥರಾಗಿದ್ದಾರೆ ಮತ್ತು ಮಣಿಪಾಲ್ ಯೂನಿವರ್ಸಲ್ ಪ್ರೆಸ್ ನ (MUP) ಮುಖ್ಯ ಸಂಪಾದಕರಾಗಿದ್ದಾರೆ. ಸಂಗೀತ ಮತ್ತು ರಂಗಭೂಮಿ ಅವರ ಆಸಕ್ತಿಗಳಾಗಿದ್ದು, ಶ್ರೀಮತಿ ಸವಿತಾ ಶಾಸ್ತ್ರಿ ಅವರ ನೆರವಿನೊಂದಿಗೆ ಈ ಕೆಲಸವನ್ನು ಕೈಗೊಳ್ಳುವಂತೆ ಮಾಡಿತು. ಸವಿತಾ ಶಾಸ್ತ್ರಿ ಅವರು ಮಣಿಪಾಲದ ಮಹಿಳಾ ಉದ್ಯಮಿಯಾಗಿದ್ದು, ಅವರು ಬಾಬಾ ಆಮ್ಟೆ ಅವರ ಆನಂದವನಕ್ಕೆ ಧನಸಹಾಯವನ್ನೂ ಮಾಡುತ್ತಾರೆ. ಅವರು ಮರಾಠಿ, ಹಿಂದಿ ಮತ್ತು ಇಂಗ್ಲಿಷ್ನಲ್ಲಿ ಪುಸ್ತಕಗಳು ಮತ್ತು ನಾಟಕಗಳ ಓದುಗರಾಗಿದ್ದಾರೆ, ಅವರು ಈ ಅನುವಾದ ಯೋಜನೆಗೆ ತಮ್ಮ ಬೆಂಬಲವನ್ನು ನೀಡಿದರು.
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The Zoo In My Backyard
What can you expect in a family of quirky adults, hyperactive children, and an assortment of pets? The author and her siblings shared their childhood with Kesavan, the incorrigibly curious black monkey; Judie, the nimble giant squirrel; Mini, the shy mouse deer that strayed; Psitta, the cackling parakeet; Devil, the runaway hound and many more creatures great and small. The adventures of the children and antics of their pets, together with the adults in the family make for a whole lot of fun and laughter ? not just in the backyard but indoors as well.
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Caught in the World of Binaries: Selected Poems of K S Nisar Ahmed
Professor K S Nisar Ahmed (b 1936) is a geologist by profession and a major writer in Kannada. His first collection of poems, Manasu Gandhi Bazar (?My Mind is like Gandhi Bazar?) was published in 1960, and since then he has published poetry (15 collections), prose (five collections), and translations from Shakespeare and Neruda. He has been honoured with many awards, including ?Padmashri?, Honorary D Litt (Kuvempu University), and Pampa Prashasti (Karnataka Government). Living between two languages and two cultures, Prof. Nisar has successfully achieved the balance necessary for the tight-rope walking as a poet. He believes that, ?Only when you understand another religion (or culture or language), you really understand your own religion (or culture or language).? The present volume of 100 selected poems exhibits the multifaceted poetry of Nisar that reflects his creative pluralism. The 13 translators of the poems in this volume include A K Ramanujan, V K Gokak and Tejaswini Niranjana.
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Saga of the Uprooted
This English translation of Visthapanachi Katha, a Konkani Khanda Kavya, depicts the saga of the migration of the Konkani community from Goa to a land far away from home. This collection of poems encapsulates the reign of a colonial power over the region of Goa that began with the entry of the Portuguese in the 16th century. It illustrates the displacement of the Konkani people and their resurgence at Cochin port. The poems describe the transformation of Goa ? both culturally and topographically ? and the people of Goa who were plundered, displaced, uprooted, and were forced to strip off their culture and identity. The poet is unfolding the tale of his very own ancestors by tracing out these events and graphically portraying the plight of the Konkani people. Saratchandra Shenoi, the author of this English translation, is a multilingual translator and a Sahitya Akademi Award winning (Antarnad ? 1999) Konkani poet based in Kochi. He has over twenty books to his credit which include collections of poetry, works of fiction and non-fiction, translations, edited anthologies and language guides. Ranga Hari is the author of the Konkani original text titled Visthapanachi Katha. He has written more than twenty-five books in different languages, and was associated with Bharatiya Sikshan Mandal and Vidya Bharati.
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A Handful of Sesame
With a captivating start, A Handful of Sesame plunges us into the heart of the dying years of the 1857 mutiny. But the mutiny is largely a backdrop to the novel. When Kamalanabh of Kashi is manipulated by an impoverished Brahmin of Navalgund into marrying his daughter, the novel becomes basically the story of an internal migration. This is rare, and it remains one of the strengths of the novel. We are so used to speaking of migration across the postcolonial bridge and accredited national borders that we forget that India is a country of endless internal migrations – in the past and the present.
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Kaitan Gandhi’s Freedom Struggle
Kaitan Gandhiya Swatantrya Horata is one of the very few novels written in Kannada on the Gandhian phase of the Indian freedom struggle. It is not globally unknown that Gandhi not only changed the idiom of the struggle and successfully experimented his lifetime-belief in non-violence on the vast canvas but also made it decisively inclusive. Kaitan Gandhi’s Freedom Struggle thematically illuminates these two crucial aspects of the great struggle and grapples with the naked truth as Charles, the priest in the novel revealingly says,The rulers, whosoever it is, are rulers. Caste, colour, or country does not matter to them. All are wicked. Like in all true works of realist literature, the author, here too, creatively blends the individual, the social, and the historical in such a way that the novel poignantly unfolds the true spirit of quest for freedom and humanity.
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Anurakte
There are many rags-to-riches stories around the city of Mumbai. However, here is a story of transformation of a woman and her true self in the city of dreams. Set in Mangalore and Mumbai of the late 1940s, Anurakte ? The Enamoured is an elegantly written story of a woman and her changing worldview over a period of time. Sumithra, a young woman with ordinary dreams and aspirations, comes to the then Bombay in search of livelihood. Little did she know that her experiences in the city and her zest for an independent life would transform her into a different person. She breaks the shell and resolves not to look back. The book is a poignant tale of love, loss, betrayal, family, relationships and traditions. The culturescape of Mumbai beautifully intertwines with her dreams. It is as much a story of the vibrancy of Mumbai as it is about Sumithra?s journey towards freedom.
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Bamonn
Konkani Roman Catholic Christians were converted from other groups by Goan Missionaries long back, keeping the caste system tradition to a large extent in layers such as the Bamonn, the Charodi, the Gawdi, the Nendar, the Shudra, etc. At the time of marriages and other social gatherings they continue to consider caste system norms and customs in the community. Caste system in Indian Christians is vividly described in the novel Bamonn. Christopher Pai of Kalyanpura hails from a Bamonn family and takes great pride in his ancestry. He believes in the stories about his Konkani Roman Catholic ancestors from his elders and about their being true Christians, holding on to their faith despite tremendous pressure to convert to Islam during Tipu Sultan?s regime. He also believes Bamonns are superior to other Christians in the community. After retiring from his job of a Headmaster, he refuels his obsession to retrace his roots and find out the truth about his ancestors. In his journey of self-assurance and faith, will he succeed in his mission to convince his family, his children and the community at large of his glorious ancestry and in still pride in the next generation? . . .
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Swapnasaraswatha
Swapna Saraswatha is the saga of migration of a community called Saraswaths in the west coast of India, extending from Goa to the south of Mangalore. It captures the dominance of a colonial power over the region that began with the entry of the Portuguese about four hundred years ago. The novel is a graphic description of the displacement of this strongly-rooted community which saw its resurrection in a new area. In the course of its narrative, the novel traces the gradual changes in the structure of the family that moved from a closely knit joint family of the bygone era to the nuclear family. It also deals with the factors that are responsible for the change in value systems of individuals in the wake of such paradigm shifts. With its vast canvas, it remarkably weaves fiction with myth and history, peppered with cultural details and linguistic nuances. The narration in Swapna Saraswatha progresses in the form of an epic detailing the story of nine generations spread over a period of two hundred and fifty years from 1510 to about 1760. It encompasses more than a hundred and fifty characters which include Hindus, Muslims, Christians, chieftains, traders, farmers, priests and black magicians, and covers a range of themes spread across folk tales, legends, armies, myths and a sprinkling of history.