Categories: | Fiction, Indic languages, Kannada, Translation |
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The Zoo In My Backyard
What can you expect in a family of quirky adults, hyperactive children, and an assortment of pets? The author and her siblings shared their childhood with Kesavan, the incorrigibly curious black monkey; Judie, the nimble giant squirrel; Mini, the shy mouse deer that strayed; Psitta, the cackling parakeet; Devil, the runaway hound and many more creatures great and small. The adventures of the children and antics of their pets, together with the adults in the family make for a whole lot of fun and laughter ? not just in the backyard but indoors as well.
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Saga of the Uprooted
This English translation of Visthapanachi Katha, a Konkani Khanda Kavya, depicts the saga of the migration of the Konkani community from Goa to a land far away from home. This collection of poems encapsulates the reign of a colonial power over the region of Goa that began with the entry of the Portuguese in the 16th century. It illustrates the displacement of the Konkani people and their resurgence at Cochin port. The poems describe the transformation of Goa ? both culturally and topographically ? and the people of Goa who were plundered, displaced, uprooted, and were forced to strip off their culture and identity. The poet is unfolding the tale of his very own ancestors by tracing out these events and graphically portraying the plight of the Konkani people. Saratchandra Shenoi, the author of this English translation, is a multilingual translator and a Sahitya Akademi Award winning (Antarnad ? 1999) Konkani poet based in Kochi. He has over twenty books to his credit which include collections of poetry, works of fiction and non-fiction, translations, edited anthologies and language guides. Ranga Hari is the author of the Konkani original text titled Visthapanachi Katha. He has written more than twenty-five books in different languages, and was associated with Bharatiya Sikshan Mandal and Vidya Bharati.
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Anurakte
There are many rags-to-riches stories around the city of Mumbai. However, here is a story of transformation of a woman and her true self in the city of dreams. Set in Mangalore and Mumbai of the late 1940s, Anurakte ? The Enamoured is an elegantly written story of a woman and her changing worldview over a period of time. Sumithra, a young woman with ordinary dreams and aspirations, comes to the then Bombay in search of livelihood. Little did she know that her experiences in the city and her zest for an independent life would transform her into a different person. She breaks the shell and resolves not to look back. The book is a poignant tale of love, loss, betrayal, family, relationships and traditions. The culturescape of Mumbai beautifully intertwines with her dreams. It is as much a story of the vibrancy of Mumbai as it is about Sumithra?s journey towards freedom.
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Swapnasaraswatha
Swapna Saraswatha is the saga of migration of a community called Saraswaths in the west coast of India, extending from Goa to the south of Mangalore. It captures the dominance of a colonial power over the region that began with the entry of the Portuguese about four hundred years ago. The novel is a graphic description of the displacement of this strongly-rooted community which saw its resurrection in a new area. In the course of its narrative, the novel traces the gradual changes in the structure of the family that moved from a closely knit joint family of the bygone era to the nuclear family. It also deals with the factors that are responsible for the change in value systems of individuals in the wake of such paradigm shifts. With its vast canvas, it remarkably weaves fiction with myth and history, peppered with cultural details and linguistic nuances. The narration in Swapna Saraswatha progresses in the form of an epic detailing the story of nine generations spread over a period of two hundred and fifty years from 1510 to about 1760. It encompasses more than a hundred and fifty characters which include Hindus, Muslims, Christians, chieftains, traders, farmers, priests and black magicians, and covers a range of themes spread across folk tales, legends, armies, myths and a sprinkling of history.
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Makkala Padya Manjiri
Author: Kayyara Kinhanna Rai
ಮಕ್ಕಳ ಪದ್ಯಮಂಜಿರಿ ಶ್ರೀ ಕಯ್ಯಾರ ಕಿಞ್ಞಣ್ಣ ರೈ ಅವರಿಂದ ಮಕ್ಕಳಿಗಾಗಿ ಕವನಗಳ ಪುಸ್ತಕ. ಶ್ರೀ ಕಯ್ಯಾರರ ಕವನಗಳು ಎಲ್ಲಾ ಹಿನ್ನೆಲೆಯ ಜನರನ್ನು ತಲುಪುವುದರಿಂದ ಹೆಚ್ಚಿನ ಕನ್ನಡಿಗರು ಕಾವ್ಯವನ್ನು ಓದುವ ಬೆಳವಣಿಗೆಯನ್ನು ಹೊಂದಿದ್ದಾರೆ. ಗ್ರಾಮೀಣ ಅಥವಾ ನಗರ, ಶ್ರೀಮಂತ ಅಥವಾ ಬಡ. ಈ ಕವಿತೆಗಳಲ್ಲಿ ಬಾಲ್ಯದ ಸವಿನೆನಪುಗಳು ಅಡಗಿದ್ದು, ಓದುವಾಗ ಓದುಗರಿಗೆ ನಾಸ್ಟಾಲ್ಜಿಕ್ ಆಗುವುದರಿಂದ ಅವು ದೊಡ್ಡವರಲ್ಲಿಯೂ ಜನಪ್ರಿಯವಾಗಿವೆ. ಕಲಾವಿದ ಪ್ರಸಾದ್ ರಾವ್ ಜಿ ಅವರು ಚಿತ್ರಿಸಿದ ಚಿತ್ರಗಳೊಂದಿಗೆ ಪ್ರಸ್ತುತ ಪುಸ್ತಕವು ಓದುವಿಕೆಯನ್ನು ಇನ್ನಷ್ಟು ಆಸಕ್ತಿದಾಯಕವಾಗಿಸುತ್ತದೆ. ಇದು ಶ್ರೇಷ್ಠ ಕವಿ, ಬರಹಗಾರ ಕಯ್ಯಾರ ಅವರ ಶತಮಾನೋತ್ಸವ ವರ್ಷದಲ್ಲಿ ಹೊರತರಲಾದ MUP ಯ 50 ನೇ ಪ್ರಕಟಣೆಯಾಗಿದೆ.
Interested readers may write to us at mup@manipal.edu about purchasing the book.
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Kaitan Gandhi’s Freedom Struggle
Kaitan Gandhiya Swatantrya Horata is one of the very few novels written in Kannada on the Gandhian phase of the Indian freedom struggle. It is not globally unknown that Gandhi not only changed the idiom of the struggle and successfully experimented his lifetime-belief in non-violence on the vast canvas but also made it decisively inclusive. Kaitan Gandhi’s Freedom Struggle thematically illuminates these two crucial aspects of the great struggle and grapples with the naked truth as Charles, the priest in the novel revealingly says,The rulers, whosoever it is, are rulers. Caste, colour, or country does not matter to them. All are wicked. Like in all true works of realist literature, the author, here too, creatively blends the individual, the social, and the historical in such a way that the novel poignantly unfolds the true spirit of quest for freedom and humanity.
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A Bond So Sacred
A Bond So Sacred tells the story of Raman, a satyagrahi, who adopts Kokila, an orphan. He leaves the five year old in the care of his mother while he plunges into the freedom struggle. His nationalist fervour, however, clashes with his love for Amina, his charming neighbour who wants parental approval to their marriage. Raman’s mother is as staunch a Brahmin as Amina’s father is a Muslim. Will Raman be able to get their consent? The joy of India becoming an independent nation is marred by Gandhiji’s death. Raman’s fellow satyagrahis have gone their ways and he finds himself with no role to play in a rapidly changing country. Meanwhile, Kokila, his protégée, has her own battles to fight. As the years bring them together again, Kokila discovers truths about Raman that she would never have imagined. She is forced to confront the ghosts of the past, his and hers.
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Mahaammaayi
Mahāmmāyi is the story of the legend of Shatavithaayi – the Goddess of death, and her adopted son Sambhashiva. Out of affection for her son, Goddess Shatavithaayi blesses him with the “power of life”. The blessing was that death will evade the people who are treated by Sambashiva. But a certain condition set by Shatavithaayi forbade him from healing every ill man. The condition was that, if Shatavithaayi stood on the right side of the patient, Sambhashiva could treat that person and he would live; but, if she stood on the left side of the patient, he should not treat that person as his death was inevitable. Through a distinct method of story-telling, the story follows the life of Sambhashiva as he begins to question the ideas of fate and destiny. Thus, the conflict between fate and human efforts to change that fate is vividly described in this play.