Categories: | Fiction, Indic languages, Kannada, Translation |
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A Shrine for Sarasamma
A Shrine for Sarasamma is the English translation of Sarasammana Samadhi written by K Shivarama Karanth in 1937, in his early thirties. It offers one of the most authentic and searing accounts of Indian womanhood, which consistently, and through the ages, has suffered deep anguish, humiliation and crushing insult from the oppressive patriarchal culture prevalent in all parts of India and among all castes and classes. The novel is a classic in Kannada and the English translation is an attempt to bring to the English reading audience a taste of the regional classic.
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The Other Face
Author: Na Mogasale Translator: N T Bhat
Set in a fictitious village called Kanthapura in Kasaragod district, Mukhāntara spans across the life of seven generations of a Havyaka Brahmin family. A story about the realities of living in a society marked by caste distinctions, the desire to find communal harmony and the tribulations of the characters through the entirety of the novel, it is also a tale of changing times and people. After unexpectedly coming into possession of a huge portion of land, Thirumalēshwara Bhat of Īshwarīmūle becomes a satisfied man. But childless, Thirumalēshwara Bhat and his wife Pārvathakka decide to adopt Venkappaiah and also give shelter to his widowed mother, Rathnamma. Venkappaiah is to inherit Thirumalēshwara’s vast wealth but when Krishnaiah, the illegitimate child of Thirumalēshwara and Rathnamma is born, rivalry ensues. Through the overlapping narratives of the characters, we get a glimpse into their journey from tradition to modernity. The characters strive to reshape new values when old values are slowly questioned and erased as they move on and are swept along in the waves of globalization.
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Sati Kamale
This eponymous novel is centred on Kamale, who is an embodiment of wifely virtue. For fifteen long years Kamale lives the life of a widow to the outside world, nurturing the hopes of reuniting with the husband one day. Alone in the room, each night she wears her marks of a married woman with the dagger gifted by Umesha next to her. It could be seen as an exposition on the then existing indigenous discourse in India in the 19th century and early 20th century. Kamale, in her rigorous commitment and in retrieving her husband from ‘death’, is fashioned after Savithri in an intertextual reference to Mahabharata’s episode of “Satyavan and Savithri”. The novel might look conservative for the present-day reader, but it is a representative literary work of the time when Paniyadi, among many others, wanted to regain the independent status of the Tulu language which had somehow slipped out of its pedestal.
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Inti Dvadasha Akhyana
ಸತ್ಯವತಿ ಹರಿಕೃಷ್ಣನ್ ಹಾಸ್ಯಬರವಣಿಗೆಯಲ್ಲಿ ಸುಮಾರು ಎರಡು ದಶಕಗಳಿಂದ ತನ್ನನ್ನು ತೊಡಗಿಸಿಕೊಂಡಿರುವ ಕವಯಿತ್ರಿ. ಇವರ ಹಾಸ್ಯಲೇಖನಗಳು ತರಂಗ, ತುಷಾರ, ಮಯೂರ, ಕರ್ಮವೀರದಂಥ ನಿಯತಕಾಲಿಕಗಳಲ್ಲಿ, ಉದಯವಾಣಿ, ಪ್ರಜಾವಾಣಿ ಮುಂತಾದವುಗಳಲ್ಲಿಯೂ ಪ್ರಕಟಗೊಂಡಿವೆ. 2002ರಲ್ಲಿ ಡೆಟ್ರಾಯಿಟ್ ನಲ್ಲಿ ನಡೆದ “ಅಕ್ಕ” ವಿಶ್ವ ಕನ್ನಡ ಸಮ್ಮೇಳನದ ಸ್ಮರಣ ಸಂಚಿಕೆಯಲ್ಲಿ ಇವರ “ಗುಂಡ್ರಾಮನ ಚಿಕಿತ್ಸಾಯಣ’ ಎಂಬ ಕೃತಿ ಪ್ರಕಟವಾಗಿದೆ. ಸನ್ಮಾನ್ಯರಾದ ದೇಜಗೌ ಮತ್ತು ಜಿಟಿನಾರವರ ಸಂಪಾದಕತ್ವದಲ್ಲಿ ಪ್ರಕಟವಾದ “ಪುಸ್ತಕ ಪ್ರಪಂಚ’ದಲ್ಲಿ ಇವರ ಅನುವಾದಿತ ಲೇಖನಗಳು ಪಡಿಮೂಡಿವೆ. “ಕುಂಬಾಸ’, “ನುಗ್ಗೇಹಳ್ಳಿ ಪಂಕಜ’ವೇ ಮೊದಲಾದ ಪ್ರಶಸ್ತಿಗಳನ್ನು ಪಡೆದಿರುವ ಸತ್ಯವತಿಯವರು ಈಗಾಗಲೇ ಐದು ಹಾಸ್ಯ ಸಂಕಲನಗಳನ್ನು ರಚಿಸಿದ್ದಾರೆ. ಅವರ ಆರನೆಯ ಹಾಸ್ಯ ಸಂಕಲನವೇ – “ಇಂತಿ ದ್ವಾದಶ ಆಖ್ಯಾನ’. ಹಾಸ್ಯದಲ್ಲಿ ಅಪಹಾಸ್ಯ, ತಿಳಿಹಾಸ್ಯ, ವ್ಯಂಗ್ಯ ಮುಂತಾದ ಪ್ರಭೇದಗಳಿವೆ. ವ್ಯಂಗ್ಯಮಿಶ್ರಿತವಾದ ತಿಳಿಹಾಸ್ಯ ಒಂದೇ ಕಾಲದಲ್ಲಿ ಎರಡು ಉದ್ದೇಶಗಳನ್ನು ಹೊಂದಿರುತ್ತವೆ. ಅದು ಮೇಲ್ನೋಟಕ್ಕೆ ಮನೋರಂಜನೆಯಾಗಿ ಕಂಡರೂ, ಅದರ ಇಂಗಿತ ಓದುಗರನ್ನು ಗಂಭೀರ ಚಿಂತನೆಗೆ ತೊಡಗುವಂತೆ ಮಾಡುವುದಾಗಿರುತ್ತದೆ. ವ್ಯಕ್ತಿಯನ್ನು ನೋಯಿಸದೇ ಲಘುಹಾಸ್ಯ-ವ್ಯಂಗ್ಯಗಳಿಂದ ಸ್ವವಿಮರ್ಶೆ ಮಾಡಿಕೊಳ್ಳುವಂತೆ ಪ್ರೇರೇಪಿಸುವುದು ಹಾಸ್ಯದ ಕಲಾತ್ಮಕ ಪ್ರಕ್ರಿಯೆ. ಶ್ರೀಮತಿ ಸತ್ಯವತಿಯವರ ಈ ಕೃತಿಯಲ್ಲಿ ಇಂತಹ ಒಂದು ಪ್ರಯತ್ನವನ್ನು ನಾವು ಕಾಣಬಹುದು. “ಇಂತಿ ದ್ವಾದಶ ಆಖ್ಯಾನ’ದಲ್ಲಿ ಹನ್ನೆರಡು ವೈವಿಧ್ಯಮಯ ಸಣ್ಣ ಹಾಸ್ಯಲೇಖನಗಳಿವೆ. ಸತ್ಯವತಿಯವರು ನಮ್ಮ ಜೀವನದ ಸಾಮಾನ್ಯ ಘಟನೆಗಳನ್ನೇ ರಂಗುರಂಗಾಗಿ ತಿಳಿಹಾಸ್ಯದ ಮೂಲಕ ಈ ಕೃತಿಯಲ್ಲಿ ತೋರಿಸಿದ್ದಾರೆ. ಕಾಲ್ಪನಿಕ ಘಟನೆಗಳಲ್ಲಿ ಹಾಸ್ಯದ ಪಾತ್ರಗಳನ್ನು ಸೃಷ್ಟಿಸಿ, ಗಂಭೀರ ವಿಚಾರಗಳನ್ನು ಮನಮುಟ್ಟುವಂತೆ ನಿರೂಪಿಸುವ ಲೇಖಕಿಯ ಶೈಲಿಯು ಅಪೂರ್ವವಾದದ್ದು. ಪ್ರತಿ ಕತೆಯ ಶೀರ್ಷಿಕೆಯಲ್ಲೇ ಹಾಸ್ಯ ತುಂಬಿರುವ ಈ ಕೃತಿಯು ಓದುಗರನ್ನು ನಗಿಸುವಲ್ಲಿ ಯಶಸ್ವಿಯಾಗುತ್ತದೆ.
Interested customers may write to us at mup@manipal.edu about purchasing the book.
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Vaidehi Dhvani
Author: Vaidehi
ಪ್ರಸ್ತುತ ಪುಸ್ತಕವು ಮುಂದಿನ ಕಾಲಕ್ಕೆ ವೈದೇಹಿಯವರ ಧ್ವನಿ ಮತ್ತು ನಿರೂಪಣೆಯನ್ನು ದಾಖಲಿಸುವ ಪ್ರಯತ್ನವಾಗಿದೆ. ಅವರ ಕಥೆಗಳ ನಿರೂಪಣೆಯು ಕುಂದಾಪುರದ ಆಡುಭಾಷೆಯ ಶ್ರೀಮಂತಿಕೆಯಲ್ಲಿ ಮತ್ತು ಅದರಾಚೆಗೆ ಕನ್ನಡದ ಸಂಸ್ಕೃತಿಯೊಂದಿಗೆ ಏಕತೆಯ ಭಾವನೆಯೊಂದಿಗೆ ಎತ್ತರದಲ್ಲಿದೆ. ಐದು ಕಥೆಗಳು ಮತ್ತು ಏಳು ಕವಿತೆಗಳ ಈ ಪುಸ್ತಕವನ್ನು ಅವರು ಓದಿದ್ದಾರೆ. ಈ ಆಯ್ದ ಕಥೆಗಳು ಈಗಾಗಲೇ ಪ್ರಕಟವಾದವುಗಳಾಗಿವೆ ಆದರೆ ಅದನ್ನು ವಿಭಿನ್ನವಾಗಿಸುವುದು ಅವುಗಳನ್ನು ಓದುವ ವಿಧಾನವಾಗಿದೆ. ಪ್ರತಿ ಪದ, ಪ್ರತಿ ವಿರಾಮಚಿಹ್ನೆ, ಪ್ರತಿ ವಿರಾಮ, ಅವರ ಧ್ವನಿಯಲ್ಲಿ ತುಂಬಾ ವಿಭಿನ್ನವಾಗಿದೆ. “ವೈದೇಹಿ ಧ್ವನಿ” ಎಂಬ ಹೆಸರನ್ನು ಅವರ ಧ್ವನಿಯ ನಾದದ ಗುಣಮಟ್ಟವನ್ನು ಪ್ರತಿನಿಧಿಸಲು ನೀಡಲಾಗಿದೆ ಆದರೆ ಅದು ಕೇಳುಗ ಅಥವಾ ಓದುಗನಲ್ಲಿ ಹೊಸ ಶಕ್ತಿಯನ್ನು ಹುಟ್ಟುಹಾಕುತ್ತದೆ. ಆಕೆಯ ಕಥೆಗಳನ್ನು ಅಧ್ಯಯನ ಮಾಡಲು ಬಯಸುವವರಿಗೆ ಅನುಕೂಲವಾಗುವಂತೆ ಆಡಿಯೋ ಸಿಡಿಯು ಪಠ್ಯ ರೂಪದಲ್ಲಿ ಪುಸ್ತಕವನ್ನು ಸಹ ಹೊಂದಿದೆ. ವಿವಿಧ ವಿಶ್ವವಿದ್ಯಾನಿಲಯಗಳಲ್ಲಿ ಅನೇಕ ವಿದ್ಯಾರ್ಥಿಗಳು ಅಧ್ಯಯನದ ವಿಷಯವಾಗಿ ತೆಗೆದುಕೊಳ್ಳುತ್ತಾರೆ.
Interested readers may write to us at mup@manipal.edu about purchasing the book.
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Kaitan Gandhi’s Freedom Struggle
Kaitan Gandhiya Swatantrya Horata is one of the very few novels written in Kannada on the Gandhian phase of the Indian freedom struggle. It is not globally unknown that Gandhi not only changed the idiom of the struggle and successfully experimented his lifetime-belief in non-violence on the vast canvas but also made it decisively inclusive. Kaitan Gandhi’s Freedom Struggle thematically illuminates these two crucial aspects of the great struggle and grapples with the naked truth as Charles, the priest in the novel revealingly says,The rulers, whosoever it is, are rulers. Caste, colour, or country does not matter to them. All are wicked. Like in all true works of realist literature, the author, here too, creatively blends the individual, the social, and the historical in such a way that the novel poignantly unfolds the true spirit of quest for freedom and humanity.
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Two Plays – The Sahyadri Saga and The World of Swayamvara
Author: Akshara K V Translator: Jayanth Kodkani
These two plays negotiate with the real problems of contemporary India. If Sahyadri Kanda is about the ripples caused in the life of the people in a village on the Western Coast which will soon have a nuclear plant, Swayamvaraloka, is an allegorical narrative set in a small village that extends to include the larger contemporary world. Both the plays dwell on the seeming binaries of village-city, success-failure, modern-traditional while examining the nature of human relationships in the changing world. These plays also reflect an ambition to elevate the real experience to a mythical level. While most playwrights attempt to echo contemporary concerns by reinterpreting history and mythology, for these plays, the epics, their grandeur, the struggle, the wars are not episodes that happen in kingdoms and palaces and battlefields, they are also that which takes place in the microworld of one’s consciousness. Each character in these plays find their own dharma, yet it offers no model for the reader, and remains only a pointer to the complex process of finding it.
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Swapnasaraswatha
Swapna Saraswatha is the saga of migration of a community called Saraswaths in the west coast of India, extending from Goa to the south of Mangalore. It captures the dominance of a colonial power over the region that began with the entry of the Portuguese about four hundred years ago. The novel is a graphic description of the displacement of this strongly-rooted community which saw its resurrection in a new area. In the course of its narrative, the novel traces the gradual changes in the structure of the family that moved from a closely knit joint family of the bygone era to the nuclear family. It also deals with the factors that are responsible for the change in value systems of individuals in the wake of such paradigm shifts. With its vast canvas, it remarkably weaves fiction with myth and history, peppered with cultural details and linguistic nuances. The narration in Swapna Saraswatha progresses in the form of an epic detailing the story of nine generations spread over a period of two hundred and fifty years from 1510 to about 1760. It encompasses more than a hundred and fifty characters which include Hindus, Muslims, Christians, chieftains, traders, farmers, priests and black magicians, and covers a range of themes spread across folk tales, legends, armies, myths and a sprinkling of history.