Phedra
₹180.00
Translator: Madhava Chippalli
ರಾಸೀನ್ನ ಫೀದ್ರಾ ನಾಟಕವು ಪಾಶ್ಚಿಮಾತ್ಯ ನಾಟಕ ಸಾಹಿತ್ಯದಲ್ಲೇ ಒಂದು ಆಯಕಟ್ಟಿನ ಕೃತಿ. ಗ್ರೀಕ್ ಮತ್ತು ಎಲಿಜಬೆಥನ್ ನಾಟಕಗಳಲ್ಲಿ ಕಾಣಸಿಗದ ಹೊಸ ಬಗೆಯ ಮನೋಲೋಕವೊಂದನ್ನು ತನ್ನ ಪಾತ್ರಗಳಿಗೆ ಧಾರಣೆ ಮಾಡಿಸಿದ ಈ ನಾಟಕವು ಆ ಮೂಲಕವೇ ಈ ಪರಂಪರೆಯಲ್ಲಿ ಮನೋವಿಜ್ಞಾನಕ್ಕೆ ಒಂದು ಖಾಯಂ ಸ್ಥಾನವನ್ನು ಒದಗಿಸಿಕೊಟ್ಟಿತು. ಮುಂದೆ ಬಹುತೇಕ ಪಾಶ್ಚಿಮಾತ್ಯ ನಾಟಕಗಳು ಈ ಪರಂಪರೆಯನ್ನು ಮುಂದುವರಿಸಿದವು; ರಂಗಭೂಮಿಯಲ್ಲೂ ಮನೋಲೋಕವನ್ನು ಮುಂದಕ್ಕೆ ತರುವ ವಿಭಿನ್ನ ಪ್ರಯೋಗಗಳಿಗೆ ಈ ಪರಂಪರೆಯು ಚಾಲ್ತಿ ನೀಡಿತು. ಈ ಸಂಪ್ರದಾಯಕ್ಕೆ ವಿರೋಧಿಯಾದ ಫ್ರಾನ್ಸಿನ ಪ್ರಸಿದ್ಧ ರಂಗಕರ್ಮಿ ಆಂತೋನಿನ್ ಆರ್ತೋನ ಮಾತುಗಳನ್ನು ಕೇಳುವುದಾದರೆ, ಪಾಶ್ಚಿಮಾತ್ಯ ರಂಗಭೂಮಿಯಲ್ಲಿ ‘ಸೈಕಾಲಜಿಯ ದುರ್ಬೀಜ’ ಬಿತ್ತಿದ ಕೃತಿ ಇದು! ಹಾಗಿರುವುದರಿಂದ, ನಾವು ಈ ನಾಟಕವನ್ನು ಹೇಗೇ ಓದಲಿ, ಓದದೆ ಇದ್ದರೆ ಅಷ್ಟರ ಮಟ್ಟಿಗೆ ಪಾಶ್ಚಾತ್ಯ ನಾಟಕ ಸಂಪ್ರದಾಯದ ಅರಿವು ಅಪೂರ್ಣ. ಅಂಥ ಪ್ರಮುಖ ನಾಟಕವೊಂದು ಇನ್ನೂ ಕನ್ನಡಕ್ಕೆ ಬಾರದೆ ಉಳಿದಿತ್ತು; ಆ ಲೋಪವನ್ನು ಈ ಅನುವಾದವು ಸಮರ್ಥವಾಗಿಯೇ ತುಂಬಿಸಿದೆ. ಮೂಲದ ನಿಷ್ಠೆಯೊಂದಿಗೆ ಭಾಷಾಗಾಂಭೀರ್ಯ ಮತ್ತು ಮಾತಿನ ಸುಭಗತೆ ಎರಡನ್ನೂ ಒಟ್ಟಿಗೇ ಹಿಡಿಯಲು ಯತ್ನಿಸಿರುವ ಈ ಅನುವಾದವನ್ನು ನಾನು ತುಂಬು ಮನಸ್ಸಿನಿಂದ ಸ್ವಾಗತಿಸುತ್ತೇನೆ.
Interested readers may write to us at mup@manipal.edu about purchasing the book.
Categories: | Kannada, Plays and Theatre, Translation |
---|
Translator | |
---|---|
Format |
Related products
-
Defiance
Defiance is a captivating tale of the march of globalization and its impact on the lives and times of the Santher Guthu family in Ombathkere, a village located between Mangaluru and Kasaragodu. Set in the picturesque Malabar coast of Karnataka in the late 20th Century, the novel takes the reader through four generations of the family. Ambakke, the protagonist, along with her brother Sankappa Hegde, the third-generation descendants of the family form the lifeblood of this story of human relationships in the midst of time and change. The novel is born out of deep contemplation of a community in the face of transition. There is anxiety that grips this part of Karnataka in the wake of modernity. The vast canvas of the novel and the depiction of folk culture provides a unique touch to the saga of the community. Defiance is a novel about traditions and the fear of losing out to modernity. It is about change and the desire to remain rooted.
-
Swapnasaraswatha
Swapna Saraswatha is the saga of migration of a community called Saraswaths in the west coast of India, extending from Goa to the south of Mangalore. It captures the dominance of a colonial power over the region that began with the entry of the Portuguese about four hundred years ago. The novel is a graphic description of the displacement of this strongly-rooted community which saw its resurrection in a new area. In the course of its narrative, the novel traces the gradual changes in the structure of the family that moved from a closely knit joint family of the bygone era to the nuclear family. It also deals with the factors that are responsible for the change in value systems of individuals in the wake of such paradigm shifts. With its vast canvas, it remarkably weaves fiction with myth and history, peppered with cultural details and linguistic nuances. The narration in Swapna Saraswatha progresses in the form of an epic detailing the story of nine generations spread over a period of two hundred and fifty years from 1510 to about 1760. It encompasses more than a hundred and fifty characters which include Hindus, Muslims, Christians, chieftains, traders, farmers, priests and black magicians, and covers a range of themes spread across folk tales, legends, armies, myths and a sprinkling of history.
-
Two Plays – The Sahyadri Saga and The World of Swayamvara
Author: Akshara K V Translator: Jayanth Kodkani
These two plays negotiate with the real problems of contemporary India. If Sahyadri Kanda is about the ripples caused in the life of the people in a village on the Western Coast which will soon have a nuclear plant, Swayamvaraloka, is an allegorical narrative set in a small village that extends to include the larger contemporary world. Both the plays dwell on the seeming binaries of village-city, success-failure, modern-traditional while examining the nature of human relationships in the changing world. These plays also reflect an ambition to elevate the real experience to a mythical level. While most playwrights attempt to echo contemporary concerns by reinterpreting history and mythology, for these plays, the epics, their grandeur, the struggle, the wars are not episodes that happen in kingdoms and palaces and battlefields, they are also that which takes place in the microworld of one’s consciousness. Each character in these plays find their own dharma, yet it offers no model for the reader, and remains only a pointer to the complex process of finding it.
Also available on
eBook available on
-
Kannada Theatre History 1850-1950: A Sourcebook
This source book on Kannada theatre history is a valuable contribution to the larger field of Indian Theatre Studies. Avoiding the shortcuts of an overview or a Wikipedia-like assemblage of information, it delves into the lives, histories, struggles, debates and anecdotes surrounding some of the most pioneering figures in the shaping of Kannada theatre between 1850-1950. The selection of primary sources, most of which are being made available in English for the first time, is nothing short of a revelation in the way it illuminates insights into the actual making and thinking of theatre practice. Here we have a model of how the construct of ?Indian Theatre? can be textured, inflected, individuated and problematized at regional, local and intracultural levels. ? Rustom Bharucha .This book is a labour of love by scholars who not only love Kannada theatre, but want to pass on their enjoyment of it. Delving deep into folklore oral history, local history, gossip debate and discourse, the editors bring out the world of Kannada theatres in pluralistic terms. Scholarship and playfulness combine to create a powerful act of storytelling where the book itself mimics the career of Kannada theatre. As an anthology it becomes an initiation rite, an introduction to all the great figures, not as hagiography but as nuanced analysis. Big questions and little questions combine to create both a sense of combativeness and a wonderful feeling of homecoming. Like tricksters, they break the binaries of tradition and modernity, treating it almost like a bad play which needs new scripts and new performers. A wonderful anthology. A deeply desi book, with all the cosmopolitanism of world theatre. ? Shiv Visvanathan
-
BAKA – Collection of Two Plays
Author: M S Keshava Prabhu, Translator: L V Shantakumari
Baka dramatizes the episode of Bakasura, from the Indian epic, Mahabharata. Baka is a cannibal demon that terrorizes a village with its horrifying attacks. The king of the village strikes an agreement with the demon, putting its people in peril. They live in constant fear for years until the sudden arrival of a hero changes everything.
A theatrical and evocative narration, this play satirically mirrors society’s greed and irresponsibility. It depicts power struggles through the conflict that arises between Baka the demon, the cowardly king, and the oppressed people.Interested customers may write to us at mup@manipal.edu about purchasing the book. -
Mysore History(Christa Shaka 1800 Ra Modalina Mysooru ithihaasa)
Author: D S Achuta Rao Translator: S Narendra Prasad
೧೮೦೦ ಕ್ರಿ. ಶ. ದ ಹಿಂದಿನ ಮೈಸೂರು ಇತಿಹಾಸವು ಪ್ರೊ. ಡಿ ಎಸ್ ಅಚ್ಯುತ ರಾವ್ ಅವರ ಜೀವನ ಮತ್ತು ಕೆಲಸದ ಬಗ್ಗೆ. ಮೈಸೂರು ಇತಿಹಾಸದ ಕುರಿತಾದ ಅವರ ಸಂಶೋಧನೆಯು 1940-65ರ ಅವಧಿಯಲ್ಲಿ ಅವರು ಪ್ರಕಟಿಸಿದ ಹತ್ತು ಸೂಚ್ಯಂಕ ಲೇಖನಗಳಿಂದ ಪ್ರತಿನಿಧಿಸುತ್ತದೆ. ಅವರು ಭಾರತದ ಇತಿಹಾಸ ಮತ್ತು ಅದರ ಅದ್ಭುತ ಭೂತಕಾಲವನ್ನು ಸಕ್ರಿಯವಾಗಿ ಜನಪ್ರಿಯಗೊಳಿಸಿದರು. ಮಹಾರಾಜಾಸ್ ಕಾಲೇಜ್ ಹಿಸ್ಟರಿ ಸೊಸೈಟಿ, ಭಾರತದ ವಸಾಹತು ಸಂಶೋಧಕರು ಮತ್ತು ಕನ್ನಡ ವಿಶ್ವಕೋಶದಲ್ಲಿ ಮೈಸೂರು ಸರ್ಕಾರದ ಉಪಕ್ರಮದಿಂದ ಭಾರತೀಯ ಇತಿಹಾಸದಲ್ಲಿ ಉಪಕ್ರಮಗಳನ್ನು ಪ್ರಸ್ತುತಪಡಿಸುವುದರಿಂದ ಅಂತಹ ಮೂರು ಲೇಖನಗಳನ್ನು ಸೇರಿಸಲಾಗಿದೆ. ಎರಡನೇ ಭಾಗದಲ್ಲಿ ಅವರ ಜೀವನಚರಿತ್ರೆಯಲ್ಲಿ, ಅವರ ವಿದ್ಯಾರ್ಥಿಗಳು ಮತ್ತು ಮಕ್ಕಳು ಶಿಕ್ಷಕ ಮತ್ತು ತಂದೆಯಾಗಿ ಅವರ ಜೀವನದ ಬಗ್ಗೆ ಬರೆದಿದ್ದಾರೆ, ಅವರ ಅವಧಿಯ ಸಂದರ್ಭವನ್ನು ಒದಗಿಸಿದ್ದಾರೆ. ಪುಸ್ತಕವು ಕಳೆದ ಶತಮಾನದ ಮಧ್ಯದಲ್ಲಿ ಇತಿಹಾಸ ಸಂಶೋಧನೆಗೆ ಆಸಕ್ತಿದಾಯಕ ವಿಂಡೋವನ್ನು ಪ್ರಸ್ತುತಪಡಿಸುತ್ತದೆ.
Interested readers may write to us at mup@manipal.edu about purchasing the book.
-
Mahaammaayi
Mahāmmāyi is the story of the legend of Shatavithaayi – the Goddess of death, and her adopted son Sambhashiva. Out of affection for her son, Goddess Shatavithaayi blesses him with the “power of life”. The blessing was that death will evade the people who are treated by Sambashiva. But a certain condition set by Shatavithaayi forbade him from healing every ill man. The condition was that, if Shatavithaayi stood on the right side of the patient, Sambhashiva could treat that person and he would live; but, if she stood on the left side of the patient, he should not treat that person as his death was inevitable. Through a distinct method of story-telling, the story follows the life of Sambhashiva as he begins to question the ideas of fate and destiny. Thus, the conflict between fate and human efforts to change that fate is vividly described in this play. -
A Handful of Sesame
With a captivating start, A Handful of Sesame plunges us into the heart of the dying years of the 1857 mutiny. But the mutiny is largely a backdrop to the novel. When Kamalanabh of Kashi is manipulated by an impoverished Brahmin of Navalgund into marrying his daughter, the novel becomes basically the story of an internal migration. This is rare, and it remains one of the strengths of the novel. We are so used to speaking of migration across the postcolonial bridge and accredited national borders that we forget that India is a country of endless internal migrations – in the past and the present.