Tunes of a Single String
₹200.00
Author: Kathyayini Kunjibettu, Translator: N Thirumaleshwara Bhat
Dive into the enchanting poetry of Dr Kathyayini Kunjibettu through Tunes of a Single String, a captivating translation of her anthology Ekthari Sanchari. Kathyayini’s verses defy convention with unrhymed lines and free verse, reflecting a profound liberation of spirit and language. Each poem brings rural landscapes and Indian mythological scenes to life with remarkable freshness and emotional depth.
This collection invites readers to explore why Kathyayini’s works align with Renaissance Poems of a Modernist Tradition. Her poetic voice resonates with freshness and depth, deftly blending familiar themes into uniquely unconventional settings. Tunes of a Single String invites readers to delve into the vibrant world of modern Kannada poetry through Kathyayini’s fearless exploration of life, culture, and language.
Interested customers may write to us at mup@manipal.edu about purchasing the book.
| Category: | Indian Literature in Translation |
|---|
| Author | |
|---|---|
| Translator | |
| Format |
Related products
-
Bamonn: Story of a Konkani Roman Catholic
₹255.00Author: Na D’Souza Translator: S M Pejathaya
Konkani Roman Catholic Christians were converted from other groups by Goan Missionaries long back, keeping the caste system tradition to a large extent in layers such as the Bamonn, the Charodi, the Gawdi, the Nendar, the Shudra, etc. At the time of marriages and other social gatherings they continue to consider caste system norms and customs in the community. Caste system in Indian Christians is vividly described in the novel Bamonn. Christopher Pai of Kalyanpura hails from a Bamonn family and takes great pride in his ancestry. He believes in the stories about his Konkani Roman Catholic ancestors from his elders and about their being true Christians, holding on to their faith despite tremendous pressure to convert to Islam during Tipu Sultan’s regime. He also believes Bamonns are superior to other Christians in the community. After retiring from his job of a Headmaster, he refuels his obsession to retrace his roots and find out the truth about his ancestors. In his journey of self-assurance and faith, will he succeed in his mission to convince his family, his children and the community at large of his glorious ancestry and in still pride in the next generation? . . .
Interested readers may write to us at mup@manipal.edu about purchasing the book.
-
Mahila Mahabharatha
₹160.00Author: K Madhavan Translator: Abhilasha S
ಮಹಿಳಾ ಮಹಾಭಾರತ, ಇದು ಜೆಎನ್ಯು ದೆಹಲಿಯ ವಿಶ್ರಾಂತ ಪ್ರಾಧ್ಯಾಪಕರಾದ ಕೆ. ಮಾಧವನ್ ರಚಿಸಿದ ನಾಟಕ. ರಂಗ ನಿರ್ದೇಶಕರೂ ಆಗಿರುವ ಮಾಧವನ್ರನ್ನು ೧೯೯೪ರಲ್ಲಿ ಯೂನಿವರ್ಸಿಟಿ ದು ಕ್ವಿಬೀ ಎ ಮಾನ್ಟ್ರಿಯಲ್ ವಿಶ್ವವಿದ್ಯಾನಿಲಯ ತನ್ನ ವಿದ್ಯಾರ್ಥಿಗಳಿಗೆ ರಂಗ ನಿರ್ದೇಶನದ ತರಬೇತಿ ನೀಡಲು ಆಹ್ವಾನಿಸಿತ್ತು. ಆಗ ಒಂದು ವರ್ಷ ನಡೆಸಿದ ರಂಗ ಕಾರ್ಯಾಗಾರದ ಭಾಗವಾಗಿ ೧೯೯೫ ರಲ್ಲಿ ಮಾಧವನ್ ಈ ನಾಟಕವನ್ನು ಫ್ರೆಂಚ್ ಭಾಷೆಯಲ್ಲಿ ರಚಿಸಿ ನಿರ್ದೇಶಿಸಿದ್ದರು. ನಂತರ ಇದು ಜರ್ಮನಿ, ಫ್ರಾನ್ಸ್, ಆಸ್ಟ್ರೇಲಿಯಾ ಮುಂತಾದ ದೇಶಗಳಲ್ಲಿ ಆಯಾ ಪ್ರದೇಶದ ಕಲಾವಿದರಿಂದ ಪ್ರದರ್ಶಿಸಲ್ಪಟ್ಟಿತು. ಹಾಗೆಯೇ ಭಾರತದಲ್ಲಿಯೂ ಅನೇಕ ನಗರಗಳಲ್ಲಿ ಈ ನಾಟಕ ಪ್ರದರ್ಶನ ಕಂಡಿದೆ. ೨೦೦೫ರಲ್ಲಿ ಈ ನಾಟಕದ ಇಂಗ್ಲಿಷ್ ಅವತರಣಿಕೆಯು ಥಿಯೇಟರ್ ಇಂಡಿಯಾದಿAದ ಪ್ರಕಟವಾಯಿತು. <br> ಎಲ್ಲ ಕಾಲದ ಮಹಿಳಾ ಜಗತ್ತಿನ ಆಂತರ್ಯದಲ್ಲಿ ನಡೆಯಬಹುದಾದ ಮಹಾಯುದ್ಧದ ಕಥನವೇ ಮಹಿಳಾ ಮಹಾಭಾರತ. ಇಲ್ಲಿ ಪುರಾಣ ಮತ್ತು ವಾಸ್ತವ ಜಗತ್ತಿನ ನಡುವಿನ ಗೆರೆಯೇ ಅಳಿಸಿ, ಪೌರಾಣಿಕತೆ ಮತ್ತು ವಾಸ್ತವಿಕತೆ ಮುಖಾಮುಖಿಯಾಗುತ್ತವೆ. ಮಹಾಭಾರತ ಕಥೆಯ ಪರಿಧಿಯಲ್ಲಿದ್ದಿರಬಹುದಾದ ಎಲ್ಲ ತಾಯಂದಿರೂ ಈ ನಾಟಕದಲ್ಲಿ ಕೇಂದ್ರದತ್ತ ಚಲಿಸಿ ಕತೆ ಹೇಳುತ್ತಾರಾದ್ದರಿಂದ, ಮಹಿಳಾ ಕಣ್ನೋಟದ ಮಹಾಭಾರತ ಇಲ್ಲಿ ಗೋಚರವಾಗುತ್ತದೆ. ವಿಶೇಷವೆಂದರೆ, ಈ ಇಡೀ ಕಥನದ ಸೂತ್ರಧಾರಿಣಿ, ಸಮಕಾಲೀನ ಜಗತ್ತಿನ ಅಸಹಾಯಕ, ಹತಾಶ ತಾಯಿ. ಇಲ್ಲಿ ಪುಟ್ಟ ಪೆಟ್ಟಿಗೆಯಲ್ಲಿ ಜೀವಶಕ್ತಿಯ ಬೀಜ ನೆಟ್ಟು ಅದು ಮೊಳಕೆಯೊಡೆದು ಬೃಹತ್ ವೃಕ್ಷವಾಗಿ ಅಡುಗೆ ಮನೆಯನ್ನೇ ಸ್ಪೋಟಿಸುವ ಹೆಣ್ಣುಗಳಿದ್ದಾರೆ, ಮರಕ್ಕೆ ಕಟ್ಟಿ ಸುಟ್ಟು ಹಾಕುತ್ತಿರುವ ಅಣ್ಣಂದಿರನ್ನೇ ನೋಡಿ ಗಹಗಹಿಸುವ ತಂಗಿಯರಿದ್ದಾರೆ, ಹೆಣ್ಣುಗಳ ನಿಟ್ಟುಸಿರ ತಾಪಕ್ಕೆ ಗುರಿಯಾಗಿ ನಲುಗುತ್ತಿರುವ ಗಂಡುಮಕ್ಕಳ ಸಂಕಟ ಕಂಡು ಮರುಗುತ್ತಿರುವ ತಾಯಂದಿರಿದ್ದಾರೆ. ಆದಿಯಿಂದ ಅಂತ್ಯದವರೆಗೆ ತೂಗುವ ತೊಟ್ಟಿಲು, ಅನುರಣಿಸುವ ಜೋಗುಳದ ಜೊತೆಗೆ ಹೆಮ್ಮಕ್ಕಳು ನೀಡುವ ಶಾಪದ ಸರಮಾಲೆಯೂ ಇಲ್ಲಿದೆ.
Interested readers may write to us at mup@manipal.edu about purchasing the book.
Also available on

-
Just a few pages: Some Memories of Saraswatibai Rajwade
₹210.00Author: Vaidehi, Translator: Deepa Ganesh
This book is a coming together of two women writers of modern Kannada literature; one from its early period, the other, a contemporary. Saraswati Bai Rajwade, the early writer, became a fable, a mythology, leaving behind only the shadows of her writing. Vaidehi, the contemporary writer, reinvents Rajwade from the folds of history and gives her a life in the present. Saraswati Bai Rajwade was born into a poor family in the Dakshina Kannada of yore. By chance, she stepped into theatre and later into films. But all the glory that came to her unexpectedly, vanished just as suddenly. She later became the wife of a rich and high official, travelled abroad and underwent immense suffering. In her pain and loneliness, she took to books and also began to write and attained glory as a writer. In the last years of her life, she returned to a life of austerity and anonymity. Vaidehi has collected bits and pieces from her life and writing, presenting before us a unique tapestry. In this tapestry, Vaidehi?s perceptions criss-cross with Rajwade?s life and writing. Art does not reside in the object, but in its close encounter with life. This work unfolds before us as a grand illustration of such twin narratives.
Interested readers may write to us at mup@manipal.edu about purchasing the book.
-
Comasya Dhakka
₹195.00Author: Shivarama Karanth Translator: Ananthapadmanabha Shastri
Set in the coastal Karavali region of Karnataka, Chomasya Dakka is the story of Coma, a Dalit bonded-laborer. Set in the pre-independent India, Comasya Dakka tells a poignant tale of dalit lives, and the suppression of their fundamental rights and identity through the character of Coma. Denied the right to even till and cultivate their own land due to their caste and identity, Coma and his children work as bonded-labourers for their landlord, Sankappayya. The plot of the novel follows the lives of Coma and his children and the tragedies that befall them. The original work in Kannada, Comana Dudi, was adapted into a well-acclaimed, national award-winning film in the year 1975. Directed by B V Karanth, it won the Swarna Kamal, Indias National Award for the Best Film in the year 1976.
Interested readers may write to us at mup@manipal.edu about purchasing the book.
-
Mahāmmāyi
₹195.00Author: Chandrasekhara Kambara, Translator: Kathyayini Kunjibettu
Mahāmmāyi is the story of the legend of Shatavithaayi – the Goddess of death, and her adopted son Sambhashiva. Out of affection for her son, Goddess Shatavithaayi blesses him with the “power of life”. The blessing was that death will evade the people who are treated by Sambashiva. But a certain condition set by Shatavithaayi forbade him from healing every ill man. The condition was that, if Shatavithaayi stood on the right side of the patient, Sambhashiva could treat that person and he would live; but, if she stood on the left side of the patient, he should not treat that person as his death was inevitable. Through a distinct method of story-telling, the story follows the life of Sambhashiva as he begins to question the ideas of fate and destiny. Thus, the conflict between fate and human efforts to change that fate is vividly described in this play. -
Two Plays – The Sahyadri Saga and The World of Swayamvara
₹199.00Author: Akshara K V Translator: Jayanth Kodkani
These two plays negotiate with the real problems of contemporary India. If Sahyadri Kanda is about the ripples caused in the life of the people in a village on the Western Coast which will soon have a nuclear plant, Swayamvaraloka, is an allegorical narrative set in a small village that extends to include the larger contemporary world. Both the plays dwell on the seeming binaries of village-city, success-failure, modern-traditional while examining the nature of human relationships in the changing world. These plays also reflect an ambition to elevate the real experience to a mythical level. While most playwrights attempt to echo contemporary concerns by reinterpreting history and mythology, for these plays, the epics, their grandeur, the struggle, the wars are not episodes that happen in kingdoms and palaces and battlefields, they are also that which takes place in the microworld of one’s consciousness. Each character in these plays find their own dharma, yet it offers no model for the reader, and remains only a pointer to the complex process of finding it.
Interested readers may write to us at mup@manipal.edu about purchasing the book.
Also available on

eBook available on

-
Sati Kamale
₹240.00Author: S U Paniyadi Translators: B Surendra Rao, K Chinnappa Gowda
This eponymous novel is centred on Kamale, who is an embodiment of wifely virtue. For fifteen long years Kamale lives the life of a widow to the outside world, nurturing the hopes of reuniting with the husband one day. Alone in the room, each night she wears her marks of a married woman with the dagger gifted by Umesha next to her. It could be seen as an exposition on the then existing indigenous discourse in India in the 19th century and early 20th century. Kamale, in her rigorous commitment and in retrieving her husband from ‘death’, is fashioned after Savithri in an intertextual reference to Mahabharata’s episode of “Satyavan and Savithri”. The novel might look conservative for the present-day reader, but it is a representative literary work of the time when Paniyadi, among many others, wanted to regain the independent status of the Tulu language which had somehow slipped out of its pedestal.
Interested readers may write to us at mup@manipal.edu about purchasing the book.
-
U-Turn
₹180.00Author: Anand Mhasvekar, Translator: Neeta Inamdar
ಮರಾಠಿ ನಾಟಕ. ಯು-ಟರ್ನ್ ಮಹಾರಾಷ್ಟ್ರ ಮತ್ತು ಅದರಾಚೆಗೆ 585 ಕ್ಕೂ ಹೆಚ್ಚು ಪ್ರದರ್ಶನಗಳೊಂದಿಗೆ ಲಕ್ಷಾಂತರ ಹೃದಯಗಳನ್ನು ಗೆದ್ದಿದೆ. ಗುಜರಾತಿಯಲ್ಲಿ ಇದರ ಅನುವಾದವು 115 ಕ್ಕೂ ಹೆಚ್ಚು ಪ್ರದರ್ಶನಗಳನ್ನು ಕಂಡಿದೆ ಮತ್ತು ಹಿಂದಿಯಲ್ಲಿ 50 ಕ್ಕೂ ಹೆಚ್ಚು ಪ್ರದರ್ಶನಗಳನ್ನು ಕಂಡಿದೆ. ಈ ಯಶಸ್ಸು ಶ್ರೀಮತಿ ಸವಿತಾ ಶಾಸ್ತ್ರಿಯವರ ಬೆಂಬಲದೊಂದಿಗೆ ಕನ್ನಡದಲ್ಲಿ ಈ ಕೃತಿಯನ್ನು ಅನುವಾದಿಸಲು ಪ್ರೊ.ನೀತಾ ಇನಾಮದಾರ್ ಅವರನ್ನು ಪ್ರೋತ್ಸಾಹಿಸಿತು. ನಾಟಕವು ಉದ್ದಕ್ಕೂ ಕೇವಲ ಎರಡು ಪಾತ್ರಗಳನ್ನು ಹೊಂದಿದೆ ಮತ್ತು ಇಡೀ ಅವಧಿಗೆ ವೇದಿಕೆಯ ಮೇಲಿರುವ ಇಬ್ಬರನ್ನು ಹೊರತುಪಡಿಸಿ ಒಂದೆರಡು ಧ್ವನಿಗಳನ್ನು ಹೊಂದಿದೆ. ನಾಟಕದ ಕೇಂದ್ರ ಕಲ್ಪನೆಯು ಆಧುನಿಕತೆಯನ್ನು ಒಪ್ಪಿಕೊಳ್ಳುವಲ್ಲಿನ ವ್ಯತ್ಯಾಸಗಳು ಮತ್ತು ಎರಡು ವಿಭಿನ್ನ ತಲೆಮಾರುಗಳಲ್ಲಿ ಇದಕ್ಕೆ ಸಂಬಂಧಿಸಿದ ಸಂಘರ್ಷಗಳು. ವಿಚ್ಛೇದಿತ ಸೇನೆಯ ಮೇಜರ್ ಮತ್ತು 50 ರ ದಶಕದ ಅಂತ್ಯದಲ್ಲಿರುವ ವಿಧವೆಯ ನಡುವಿನ ಒಡನಾಟವನ್ನು ಅವರ ಮಕ್ಕಳು ವಿರೋಧಿಸುತ್ತಾರೆ ಮತ್ತು ಅವರು ತಮ್ಮನ್ನು ತಾವು ಆಧುನಿಕತೆಯನ್ನು ಅಳವಡಿಸಿಕೊಂಡರೂ ವಿಭಿನ್ನ ರೀತಿಯಲ್ಲಿ ವ್ಯಕ್ತಪಡಿಸುತ್ತಾರೆ. ನೀತಾ ಇನಾಮದಾರ್ ಅವರು ಮಣಿಪಾಲ್ ವಿಶ್ವವಿದ್ಯಾನಿಲಯದಲ್ಲಿ (MU) ಯುರೋಪಿಯನ್ ಅಧ್ಯಯನ ವಿಭಾಗದ (DES) ಮುಖ್ಯಸ್ಥರಾಗಿದ್ದಾರೆ ಮತ್ತು ಮಣಿಪಾಲ್ ಯೂನಿವರ್ಸಲ್ ಪ್ರೆಸ್ ನ (MUP) ಮುಖ್ಯ ಸಂಪಾದಕರಾಗಿದ್ದಾರೆ. ಸಂಗೀತ ಮತ್ತು ರಂಗಭೂಮಿ ಅವರ ಆಸಕ್ತಿಗಳಾಗಿದ್ದು, ಶ್ರೀಮತಿ ಸವಿತಾ ಶಾಸ್ತ್ರಿ ಅವರ ನೆರವಿನೊಂದಿಗೆ ಈ ಕೆಲಸವನ್ನು ಕೈಗೊಳ್ಳುವಂತೆ ಮಾಡಿತು. ಸವಿತಾ ಶಾಸ್ತ್ರಿ ಅವರು ಮಣಿಪಾಲದ ಮಹಿಳಾ ಉದ್ಯಮಿಯಾಗಿದ್ದು, ಅವರು ಬಾಬಾ ಆಮ್ಟೆ ಅವರ ಆನಂದವನಕ್ಕೆ ಧನಸಹಾಯವನ್ನೂ ಮಾಡುತ್ತಾರೆ. ಅವರು ಮರಾಠಿ, ಹಿಂದಿ ಮತ್ತು ಇಂಗ್ಲಿಷ್ನಲ್ಲಿ ಪುಸ್ತಕಗಳು ಮತ್ತು ನಾಟಕಗಳ ಓದುಗರಾಗಿದ್ದಾರೆ, ಅವರು ಈ ಅನುವಾದ ಯೋಜನೆಗೆ ತಮ್ಮ ಬೆಂಬಲವನ್ನು ನೀಡಿದರು.
Interested readers may write to us at mup@manipal.edu about purchasing the book.













