The Girl with No Magic
₹650.00
Author: Rajarshi Singh
The Girl with no Magic is a young adult adventure fantasy story set in a mystical world where magic is the norm, and Orla, the girl with no magic, is the odd one out. She goes through epic adventures, and realizes her powers through a bizarre turn of events. She escapes a lair of peril where a rickety old man, Pinto, lives. Having learnt tricks from the reluctant old mentor, Orla must face many dangers, and battle mages, dragons and the ruler of the empire.
In this adventurous journey, she finds herself discovering astounding truths, about herself, her love interest, Prince Erbium, and the empire’s ruler. Slowly, but surely, she evolves from a girl to a young adult, learning to be generous, kind, and surefooted in her quest for justice.
Interested readers may write to us at mup@manipal.edu about purchasing the book.
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“ಏ ದಯ್ಯಾ… ಕಹಾಂ ಗಯೇ ವೇ ಲೋಗ್… ಬ್ರಿಜ ಕೆ ಬಸಯ್ಯಾ…”
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Interested readers may write to us at mup@manipal.edu about purchasing the book.
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A Shrine for Sarasamma
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Interested readers may write to us at mup@manipal.edu about purchasing the book.
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Swapna Saraswatha is the saga of migration of a community called Saraswaths in the west coast of India, extending from Goa to the south of Mangalore. It captures the dominance of a colonial power over the region that began with the entry of the Portuguese about four hundred years ago. The novel is a graphic description of the displacement of this strongly-rooted community which saw its resurrection in a new area. In the course of its narrative, the novel traces the gradual changes in the structure of the family that moved from a closely knit joint family of the bygone era to the nuclear family. It also deals with the factors that are responsible for the change in value systems of individuals in the wake of such paradigm shifts. With its vast canvas, it remarkably weaves fiction with myth and history, peppered with cultural details and linguistic nuances. The narration in Swapna Saraswatha progresses in the form of an epic detailing the story of nine generations spread over a period of two hundred and fifty years from 1510 to about 1760. It encompasses more than a hundred and fifty characters which include Hindus, Muslims, Christians, chieftains, traders, farmers, priests and black magicians, and covers a range of themes spread across folk tales, legends, armies, myths and a sprinkling of history.
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Interested readers may write to us at mup@manipal.edu about purchasing the book.
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Interested readers may write to us at mup@manipal.edu about purchasing the book.
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If we meet again we shall smile
₹199.00Author: Anushua Chakrabarti
People leave our lives. Some simply walk away from our world while some leave this world altogether. Through visuals, poetry and short stories, the author has a dialogue with the reader that takes them both through a journey full of characters that are no more, and yet have shaped the story. This fictional dialogue is a short trip down memory lane that visits the relationships one keeps hidden beneath.
Anushua Chakrabarti, originally from Kolkata, is a wandering minstrel. She lives on travel and music. Anushua has completed her MBA from TAPMI, Manipal, India, post which she worked in top technology brands like HP and Microsoft. She is presently back in Kolkata, driving social service through her acquired experience. Anushua has faced several childhood traumas but she believes she is what she is today, not in spite of it; but because of it.
Interested readers may write to us at mup@manipal.edu about purchasing the book.
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Mahammaayi
₹195.00Author: Chandrasekhara Kambara, Translator: Kathyayini Kunjibettu
Mahāmmāyi is the story of the legend of Shatavithaayi – the Goddess of death, and her adopted son Sambhashiva. Out of affection for her son, Goddess Shatavithaayi blesses him with the “power of life”. The blessing was that death will evade the people who are treated by Sambashiva. But a certain condition set by Shatavithaayi forbade him from healing every ill man. The condition was that, if Shatavithaayi stood on the right side of the patient, Sambhashiva could treat that person and he would live; but, if she stood on the left side of the patient, he should not treat that person as his death was inevitable. Through a distinct method of story-telling, the story follows the life of Sambhashiva as he begins to question the ideas of fate and destiny. Thus, the conflict between fate and human efforts to change that fate is vividly described in this play.Interested readers may write to us at mup@manipal.edu about purchasing the book.
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