Judicial System in the Social Tradition of Tulunadu

By (author)Suresh Rai K

600.00

Author: Suresh Rai K

The unique cultural heritage of Tulunadu is reflected in its historical approach to justice, deeply rooted in spiritual beliefs and social hierarchy. Though no longer dominant, this system continues to hold cultural value, offering insight into the region’s traditions and community dynamics. The coexistence of traditional and modern justice systems reveals how dispute-resolution mechanisms evolve, adapting to contemporary times while retaining cultural roots.

A significant reality to note here is that no novel system can completely replace previous ones. Even in moments of transformation, a new structure does not eradicate the old system; rather, it imbues its altered self with the older principles, either in novel forms or modified versions. Even in subtle ways, the shadows of yesteryear or the crumpled silhouettes of oppression linger on. Similarly, in present-day realities, traditional justice measures operate within the visible horizons of the modern judicial structure.

The concept of ‘justice’ in Tulunadu,  as elsewhere, has historically been shaped by political, social, religious, and cultural influences. These forces have played a significant role in defining what constitutes justice, often reflecting the dominant power structures and societal norms. The conceptual rubric of ‘justice’ is contextual in nature and not objective or absolute. Justice is inclined towards individual interests, raising central questions of ‘whose justice?’ and ‘justice to whom?’ ‘Whose justice?’ is answered by identifying whose side the witnesses stand on, while ‘justice to whom?’ is guided by the strongest party able to manoeuvre witnesses to their side. It is thus difficult for any judicial system to operate objectively. Objectivity is a novel dream or a majestic mirage, an aspirational ideal, as individual perspectives and biases inevitably influence our perception of reality.

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