Ripunjaya (Kannada)

This English translation of Visthapanachi Katha, a Konkani Khanda Kavya, depicts the saga of the migration of the Konkani community from Goa to a land far away from home. This collection of poems encapsulates the reign of a colonial power over the region of Goa that began with the entry of the Portuguese in the 16th century. It illustrates the displacement of the Konkani people and their resurgence at Cochin port. The poems describe the transformation of Goa ? both culturally and topographically ? and the people of Goa who were plundered, displaced, uprooted, and were forced to strip off their culture and identity. The poet is unfolding the tale of his very own ancestors by tracing out these events and graphically portraying the plight of the Konkani people. Saratchandra Shenoi, the author of this English translation, is a multilingual translator and a Sahitya Akademi Award winning (Antarnad ? 1999) Konkani poet based in Kochi. He has over twenty books to his credit which include collections of poetry, works of fiction and non-fiction, translations, edited anthologies and language guides. Ranga Hari is the author of the Konkani original text titled Visthapanachi Katha. He has written more than twenty-five books in different languages, and was associated with Bharatiya Sikshan Mandal and Vidya Bharati.

Author: D A Shankar

This book presents the mystical ruminations and literary excellence of Akka Mahadevi, the earliest example of a gender-liberated woman writer, credited with the composition of over four hundred and forty remarkably self-explorative Vachanas. Akka Mahadevi represents a powerfully authentic female voice of the radical, egalitarian Sharana Movement, which questioned the socially established barrier between genders and ushered in a world of socio-cultural equality.

In this book, the author explores the questioning spirit intrinsic to Akka Mahadevi’s life and writings, as she questions the widely held conventional norms: the traditional husband-wife relationship, her parents, elders; she questions Basavanna and Allama for their habituated patriarchal manner of speaking, and she bravely questions her personal deity whom she loves and adores. Apart from discerning a credible ‘history’ and background to Akka’s works, this book makes available a rendition of her selectively profound and memorable Vachana in modern English, that crosses the ?the gulf of language and the gulf of time.

Interested readers may write to us at mup@manipal.edu about purchasing the book.

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