Mukha Mudre – Kyamaradalli Kannada Saahitigalu
₹690.00
Author: A N Mukunda
ಪೋರ್ಟ್ರೇಟ್ ಅಂದರೆ ಕೇವಲ ಭಾವಚಿತ್ರವಲ್ಲ, ಅದೊಂದು ‘ವಿಶಿಷ್ಟ ಭಾವಚಿತ್ರ’ ಅಥವಾ ‘ವ್ಯಕ್ತಿತ್ವ ಚಿತ್ರ’ ಎನ್ನುವ ಮುಕುಂದರ ನಿಲುವು ಈ ಛಾಯಾಚಿತ್ರಗಳಲ್ಲಿ ಮೂರ್ತವಾಗಿ ವ್ಯಕ್ತವಾಗಿದೆ. ವ್ಯಕ್ತಿಯ ಮುಖವೇ ಅವನ ವ್ಯಕ್ತಿತ್ವದ ಸಮರ್ಪಕ ಅಭಿವ್ಯಕ್ತಿ ಎಂಬ ಪ್ರಬಲವಾದ ನಂಬಿಕೆ ಹಾಗೂ ವಿಶ್ವಾಸಗಳನ್ನು ಇಟ್ಟುಕೊಂಡಿರುವ ಮುಕುಂದರು ಅತ್ಯಂತ ಸಂಯಮದಿಂದ ಏಕಾಗ್ರತೆಯಿಂದ ಕಾದು ಸೆರೆಹಿಡಿದ ‘ಮಾಂತ್ರಿಕ ಕ್ಷಣ’ಗಳಿಂದಾಗಿ ಈ ಎಲ್ಲ ಭಾವಚಿತ್ರಗಳಿಗೆ ಏಕಕಾಲಕ್ಕೆ ಅಧಿಕೃತತೆ ಮತ್ತು ಆಪ್ತತೆ ಲಭ್ಯವಾಗಿವೆ. ಇಂತಹ ‘ಫೋಟೋ ಪುಸ್ತಕ’ವೊಂದು ಕನ್ನಡದಲ್ಲಿ ಪ್ರಕಟವಾಗುತ್ತಿರುವುದು ಇದೇ ಮೊದಲು.
Interested readers may write to us at mup@manipal.edu about purchasing the book.
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Interested readers may write to us at mup@manipal.edu about purchasing the book.
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ನನ್ನ ಪರ್ಣ ಶಾಲೆ ಠಾಕೂರ್ ಎಸ್ ಪಡೆಯಲು ಅವರು ಇಂಗ್ಲಿಷಿನಲ್ಲಿ ರಚಿಸಿದ ಪುಸ್ತಕದ ಕನ್ನಡ ಅನುವಾದ, ಭೂತಾನ್ ರಾಜ್ಯದಲ್ಲಿ ರಾಷ್ಟ್ರವ್ಯಾಪಿಯಾಗಿ ಅಳವಡಿಸಲಾದ ಶಿಕ್ಷಣ ಯೋಜನೆಯನ್ನು ಪೌಡಿಯಲ್ “ಮೈ ಗ್ರೀನ್ ಸ್ಕೂಲ್” ಎಂಬ ಹೆಸರಿನಲ್ಲಿ ವಿವರಿಸಿದ್ದಾರೆ. ಮೂಲದ ಇಂಗ್ಲಿಷ್ ಶೀರ್ಷಿಕೆ ಹೊಂದಿಕೊಳ್ಳುವಂತ ಈ ಅನುವಾದಕ್ಕೆ ಪರ್ಣ ಶಾಲೆ ಎಂಬ ಶೀರ್ಷಿಕೆಯನ್ನು ನೀಡಲಾಗಿದೆ. ವಿದ್ಯಾರ್ಥಿ ವ್ಯಕ್ತಿತ್ವ ವನ್ನು ಸರ್ವಾಂಗೀಣ ವಾಗಿ ರೂಪಿಸುವ ಉದಾತ್ತ ಧೈರ್ಯವನ್ನು ಶಿಕ್ಷಣವು ಹೊಂದಿರಬೇಕೆಂಬುದನ್ನು ಈ ಪುಸ್ತಕದಲ್ಲಿ ಗಂಭೀರವಾಗಿ ಪ್ರತಿ ಪಾದಿಸುತ್ತಾರೆ. ಮನುಷ್ಯನು ಪ್ರಕೃತಿಯೊಂದಿಗೆ ತಾದಾತ್ಮ್ಯ ಭಾವವನ್ನು ಹೊಂದಿಕೊಳ್ಳುವುದು ಸರ್ವಾಂಗೀಣ ವ್ಯಕ್ತಿತ್ವದಲ್ಲಿ ಆಂತರ್ಗತವಾಗಿದೆ. ಶಿಕ್ಷಣಕ್ಕೆ, ಶಿಕ್ಷಣ ಸಂಸ್ಥೆಗಳಿಗೆ ಈ ಲಕ್ಷ್ಯವೂ ಇರಬೇಕೆಂಬುದು ಸ್ವತಸ್ಸಿದ್ದ. ಈ ನಿಟ್ಟಿನಲ್ಲಿ ಉದಾತ್ತ ಶಿಕ್ಷಣ ನೀಡುವ ಶಾಲೆಯನ್ನು ಗ್ರೀನ್ ಸ್ಕೂಲ್ ಎಂದು ಕರೆಯುವುದು ಸರ್ವಥಾ ಸ ರಿ. ಅಂತೆಯೇ ಈ ಶಿಕ್ಷಣ ನೀತಿಯನ್ನು ಭಾರತದಲ್ಲೂ ವ್ಯಾಪಕವಾಗಿ ಅಳವಡಿಸುವುದು ಅಪೇಕ್ಷಣೀಯ.
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Sati Kamale
Author: S U Paniyadi Translators: B Surendra Rao, K Chinnappa Gowda
This eponymous novel is centred on Kamale, who is an embodiment of wifely virtue. For fifteen long years Kamale lives the life of a widow to the outside world, nurturing the hopes of reuniting with the husband one day. Alone in the room, each night she wears her marks of a married woman with the dagger gifted by Umesha next to her. It could be seen as an exposition on the then existing indigenous discourse in India in the 19th century and early 20th century. Kamale, in her rigorous commitment and in retrieving her husband from ‘death’, is fashioned after Savithri in an intertextual reference to Mahabharata’s episode of “Satyavan and Savithri”. The novel might look conservative for the present-day reader, but it is a representative literary work of the time when Paniyadi, among many others, wanted to regain the independent status of the Tulu language which had somehow slipped out of its pedestal.
Interested readers may write to us at mup@manipal.edu about purchasing the book.