Climate Change and Public Health: Governance and Challenges
₹850.00
Editors: Helmut Brand, Neethi V Rao, Dhanasree Jayaram
Climate Change and Public Health: Governance and Challenges aims to provide a comprehensive overview of various ways in which climate change and public health are interlinked. It touches upon a range of issues such as the impacts of climate change on health, the impacts of the health sector on climate change, intersections between health and climate policies, and the geopolitics of climate change and health. The book delves into specific topics such as air pollution, heat health, climate finance, and water security, among other relevant issues concerning the broader theme of the book. One of the objectives of the book is to explore different approaches and methodologies involving studying the interlinkages between climate change and health, including assessing the health impacts of climate change and designing policies to address climate and health governance. It covers both global and Indian contexts, thereby providing diverse perspectives on climate change and public health, and striving to explore effective and inclusive ways of tackling this major challenge.
Interested customers may write to us at mup@manipal.edu about purchasing the book.
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Ācārya Madhva, the proponent of the Dvaita school, has explained about the epistemology of this new school in his works. Since Madhva’s language is profound and the elucidations are scattered over his several works, it is difficult to comprehend for a novice. Hence, Pramāṇapaddhati was composed by his successor of third generation Śrī Jayatīrtha. The simple and captivating
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Early Buddhist Artisans and their Architectural Vocabulary
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In the epigraphic ledger, the first reference to the mythical creator of the universe, the Visvakarma (Visakama), is made on the thupas at Sanchi and Kanaganahalli; the earliest excavators of cave temples, comprising five specialists – selavdhaki, nayikamisa, kadhicaka, mahakataka and mithaka – as well as a team of master-architects and supervisors, called the navakamis, appear at Kanheri. Besides these, there were also others called avesanis, atevasinas, acaryas, and upajjhayas all over the Buddhist world. The list does not end with these, because there were yet others called vadhakis (carpenters), seli-vadhakis (stonecutters), sela-rupakas (stone sculptors), mithakas (polishers), and so on. All these artisans who have recorded their life stories on the stone surface are identified, and their professional contributions evaluated here for the first time.
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